Shared Hospitality
One of the earliest stories of hospitality is contained in chapter 18 of the book of Genesis in which Abraham observes three strangers approaching his tent by the oaks of Mamre. It isn’t initially clear why Abraham greets the three visitors so enthusiastically and generously. At some point during their verbal exchanges, Abraham refers to one of the visitors as “my Lord.” After Abraham’s guests have dined well, they inquire about Abraham’s wife, Sarah. The other two visitors are later identified as angels who are accompanying the Lord and these two angels soon depart to travel to Sodom.
There are many, many interpretive layers in the story of Abraham and the three visitors such as (1) the symbolism of Abraham sitting at the door of his tent when they arrive almost as if to indicate that he was anticipating their arrival; (2) his burst of energy that comes when he notices them approaching (it was assumed that he is resting in his tent following intense labor and his attempt to escape the heat); (3) his insistence that they remain with him while he prepares a meal and washes their feet; and (4) the arrival of his Lord at a time of exhaustion and estrangement (not only was Abraham wearied by the heat, the relationship between Abraham and Sarah had become strained because of the birth of Ishmael). Even though there were many sources of tension that Abraham faced, he remained an exceptionally gracious host. Many theologians emphasize the parallels between Abraham’s hospitality toward the strangers and the words if the apostle Paul regarding the times in which people have entertained angels without knowing it.
One of the most impactful moments of the conversation between Abraham and the three guests was their inquiry about Sarah and their announcement that when they returned in one year, Sarah would have a son! Both Sarah ave Abraham are surprised by this announcement because they are over 90 years old. What is also notable about the conversation between Abraham and the three guests is the implication that their announcement seems connected to his hospitality. Their announcement wasn’t a reward for Abraham’s hospitality, but Abraham’s hospitality seemed to facilitate the occasion for the announcement. Without the insistence that the three guests take the time to dine and rest, they could have simply passed Abraham’s home with little more than a wave.
Our hospitality at church is not limited to Sunday mornings, but various occasions to “break bread” and welcome others to engage in conversations that include helpful information and words of encouragement. While it isn’t necessary to offer water to wash the fee if guests, a variety of foods and beverages are available to help facilitate more time for meaningful conversations.
Another key aspect of the conversation with Sarah was the acknowledgment of the joy that she experienced when she learned that she would finally become a mother. Isaac, the name chosen for her son, means “one who laughs or rejoices.” As a result, every time Isaac’s name is spoken it is an occasion to remember the joy that the three guests brought. The joyful news was not limited to Sarah, she explained that her joy could be shared by everyone that she encountered.
Hospitality offers the occasions for people to share moments of joy and encouragement. While there weee aspects of Abraham’s and Sarah’s lives that caused exhaustion abd frustration, the willingness to extend hospitality to the guests allowed Abraham and Sarah to benefit from the news the guests delivered. We have similar opportunities at church and throughout the day to extend hospitality to those around us as angels of God.
We will look forward to seeing you in worship and around the church. Bring a friend, greet a guest and extend hospitality!
In Christ,
Jon McCoy
